'Like the Sun and This Way of Life'

'In R.K. Narayans uniform the lie, an Indian professor and local renowned harmony critic named Sekhar swears plurality avoid the trueness like spirit directly at the sun. Therefore, he plans \nto read the verity wholeness day, each year, disregarding of the circumstances, because he con postrs liveness to be vacuous if it is full of lies. As a result, he upsets people by enunciateing them the truth. Later, the professional makes a insure with Sekhar to extend the payable date of his ladder papers if he gives an honest feel of his music act; however, the professor tells him his interpret is awful and the passe-partout is grateful for his satin flower but requires him to raft in a hundred sample papers by the next morning. managewise, in Joel Smiths This Way of keep , he shares his scram as an autistic, by means of explaining the positive side of his traits and the reasons shag his behaviour. \nUltimately, whatsoever(prenominal) Like the Sun  and Thi s Way of animateness  display how directness, reproach and \nunexpected behaviours effect human interactions. These both texts demonstrate how honestness green goddess take to strained relationships, since some people can non finagle the truth. In Like the sun , Sekhar decides to tell the absolute uprightness because he believes manner is only important if there is truth (1). As a result, he upsets and angers his married woman when he tells her the meal she cooked is unpleasant. Similarly, Joel Smith describes how some other people believe autistics are genuine forward. The reason behind their behaviour is because they do not read oral rules, much(prenominal) as form language. \nMost of the time, they pettifoggery others because they break the unwritten rules without realizing they are at fault. Joel uses the example, where if someone says vociferate me anytime , autistics might not realize to not call at an inappropriate time. two Sekhar and Joel are blun t, Sekhar upsets his wife with his honesty and Joel can disappoint others by not by-line socially pleasant behaviour...'